Shaykh Ibrahim Memon Madani. Allah Ismul Azam. Asma al-Husna (). 0 out of 5 0 Ratings. Loading player File. Tags. Ismul Azam Al-Ismul Azam (Arabic: الاسم الأعظم) or Al-Ism al-A’zam (also known as “Ismullah-al-Akbar” (Arabic: اسم الله الأکبر),) is considered in. ISMUL AZAM. • IIUM MEDICAL CENTRE. • IIUM Kuantan Campus. • Email address: [email protected] ACADEMIC QUALIFICATION. • Diploma in Nursing.
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Those who look at the Imam as they squint will consider him like any other human being, but as soon as the eyes of the heart perceive correctly, his true status is discovered.
What is Ismul Azam | Darulifta Birmingham
Every murid has a desire for this vision of Noor. He has thousands of physical habitations, but his true home is traceless; he has had a thousand names, but all of them refer to one reality. This desire is weak in some and strong in others. The Imam is the most precious ingredient izmul the supreme elixir miraculous substance of eternal life-red sulphur.
Ismul Azam | Revolvy
The Imam in his benevolence and love for the murid grants him a personal key to the spiritual universe and the possibility to ascend jsmul that peak from whence he has potential of vision of Noor of Imamat and the quenching of that insatiable thirst for love. The craving for this direct experience is innate in all of us.
A question naturally arises in the mind: Currently he is concluding the script of a full-length play of the 10th Century trial of the Sufi Saint Mansur al-Hallaj in Baghdad based on historical facts.
No amount of literature read or listened to, Could help to attain this experience of happiness…. But for the interest aza took in you, you would not have been azaam you are. In some it takes the form of material pursuits, in others it takes the form of religious and mystical pursuits.
The existence of the Imam, who leads humankind to a recognition of God, is the very pinnacle of creation. Further in his Memoirs, the Imam expounds on this very theme and says: Do meditate on the Word, and recite Pirshah as often as possible….
The personal spiritual bond of bayah allegiance between the Imam and the murid is the cornerstone of this bond. The thirst for love that philosophers had talked about becomes a reality. His true face is to be perceived with the eyes of the heart. The quest for this love molds human actions. Human language cannot attain to the majesty of the Imams.
What about people who are not so gifted and not born with the natural capacity of development for spiritual experience? Avail yourselves of a few days of life which are at your disposal here and look after your spiritual elevation under the care of your spiritual parents. The key to this spiritual universe is Bol. Baitul Khayal accords us this opportunity.
Shiraz Pradhanin parallel with his work as an international engineering consultant, has contributed for several years to furthering religious education among the Ismaili community in the UK, Canada, USA and Japan. It is a process of divine alchemy which is sung in the Ginan Jire vala, dhan re ghadi: In form the Imams change, but in szam and substance they are changeless.
The most enchanting verses of a Ginan of Pir Sadardin which describe the agony of a love-thirsty soul resonate in his heart: That which was base metal Transforms to gold and begins to shine by divine alchemy. Its status is so great, that it defies all speech…. The Imams are your spiritual parents. The real quest for the vision of the Noor begins when a murid fights the buffeting currents and azzam of daily life and begins to hear the call of the divine and the desire for vision of Noor possesses his heart.
The true essence of the Xzam cannot be recognized with earthly, fleshly eyes, for these can only see his physical form, perishing like all else with azwm passage of time. Your souls are thousand times more important than your bodies.
You will not be given a second chance to set things right. How shall I extol for you this divine ecstasy! Allah grants a gift and a means for this direct experience to all: He is not simply a axam, but the ocean that gives birth to pearls. In Ismailism, the path to direct experience of the divine reality of Allah through the Noor Light of Imamat becomes a very personal and private affair.
Depth psychology which azwm this craving in a totally different form states that human psyche has great capacity and an insatiable desire for love. Allah is mindful of this innate human desire for love and direct vision.
Where the Love flows so incessantly, the devotee drinks of it and becomes love-intoxicated…. Paras perse to Loha raang pelte To jagmag jyote jagaye.
Each murid has his personal connection with the Imam.