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The Holy Spirit is at the beginning of our prayer, encykilka cries out within us with sighs too deep for words Rom 8,26 and “no one can say ‘Jesus is Lord’ except by the Holy Spirit” I Co 12,3. We call these acts, done with self awareness, conscience, and everyone encyklka very well the meaning and value of conscience. This distinction appeared very clearly in the conciliar texts, and it was equally underscored in the answers given by the consultors:.
So much so that one of them specifically says that “the lack of such consent would be in contrast with the very nature of marriage understood, first and foremost, as a spiritual community “. As regards the Secular Institutes, just as in the case of the religious Institutes, “their very nature requires the commitment to perfect chastity in celibacy and this necessarily excludes married people formaliter ut sic – to poverty and to obedience “.
We exhort you, therefore, to continue this search, endeavouring to act in such a way that your spiritual experience may serve as an example to every layman. Living by this standard they see with new eyes the many faceted reality of the world in which they live.
I only ask you, as a brother and a friend, to permit me to suggest some outlines for your work. The unique providential way of things in your spirituality has given today’s Church a new model secular life lived in consecration, consecrated life lived as secular. We recalled all this on the occasion of the twenty fifth anniversary of the Apostolic Constitution Provida Mater Address on 2nd February You are lay people who can know at first hand, better than others, the needs of the Church on earth, and perhaps you are better placed to see its defects: This amounts to saying that, generally speaking, a married person should not be admitted to membership of a Secular Institute without the knowledge of the other spouse.
When things become unduly complicated and faces become painfully sad, you may be sure that there is no authentic and constructive evangelical fraternity.
Ecclesia de Eucharistia in English – Polish-English Dictionary
Church enters into you as part of the awareness, the conscience, which we have just been thinking about. How must I pray in order not to lose the contemplative profundity, nor the permanent capacity for serving my brethren?
Once more I have an rncyklika to meet you, heads of Secular Institutes, members and representatives of a portion of the Church which at this historic moment is flourishing, overflowing with vitality. I have expatiated on secularity, the specific quality of Secular Institutes.
The Vatican Council has a relevant passage in Presbyterorum Ordinis, 8: I would only direct your attention to one or two points which seem to me particularly worthy of your consideration.
They would not seem to be subjects for up dating renewal, to which by decision of the Vatican Council, all communities are called.
Dzieje — Teologia — Liturgia, red. A Dncyklika get a true picture of Secular Institutes you have to see them in the perspective which the Council contemplates the Church a living reality both visible and spiritual cf.
Authentic charity conceived as immolation to God and donation to one’s brethren therefore stands at the beginning, the centre and the end of true prayer. The consequence or the fruit of a true prayer will be a more profound and joyful opening to others.
As I look at you here and think of those eucyarystii upon thousands of men and women that you belong to, I cannot but feel a deep sense of consolation and joy and gratitude to the Lord. Your vows take the sting out of it. They give the true and exact image of an Institute and are the demarcation lines between Secular Institutes and Religious Institutes and all the many and varied forms of association which, by God’s providence, exist, flourish and multiply before our eyes in today’s Church.
The Church needs your witness, and what the whole world is looking for is more and more tangible evidence of the Church’s new attitude.
encyklika ecclesia de eucharistia pdf
It will be an expression that the Holy Spirit purifies and assumes as his own prayer, urging us to cry with him: But they are also ways of sharing the victory of the Risen Christ because they give you a new freedom. Christ is the divine inexhaustible source of the Church’s vitality.
B How can this be done? For God sent the Son into the world, not to condemn the world, but that the world might be saved through him” Jn 3,16 But the priest may not be deprived of, or impeded in, the working out of his new, higher, spiritual condition provided, of course, that whatever he does as an Institute member is within the framework of the Church’s teaching.
What is your special gift, your distinctive role, the new factor you bring to today’s Church? You are living joints in the body of this ecclesial communion you too are the Church. We are kept informed of the Congregation’s work on your behalf and of their constant concern, care, guidance and assistance.
Experience has shown that Secular Institutes also provide a reliable framework for a deep spiritual life in the midst of the vocational hazards to which every priest is subject.
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How must I pray in order not to escape either the problems of man or to abandon the needs of my daily life, yet all the time bearing clearly in mind that thou are the only, God, that only one thing is needful Lk 10,42 and that it is urgent to begin by seeking God’s kingdom and his righteousness Mt 6,33?
Then your baptismal consecration of grace awakes and speaks its conscious word of actual and chosen consecration, deliberately opening out to the evangelical counsels, stretching out to Christian perfection. Quod ergo est in Christo et in Ecclesia magnum, hoc in singulis quibusque viris atque uxoribus minimum, sed tamen coniunctionis inseparabilis sacramentum. This introduces us to the last point of our simple reflection: From the earliest times we see Christians consecrating themselves to God in the world, realising that this was a way of intensifying the life which they had first received in Baptism.
Theology of common elements in the Eucharistic prayers. It is good to be with you on a day when the Liturgy recalls the Presentation of Jesus in the Temple and we have it in mind to recall the Silver Jubilee of Provida Mater. The constitutional texts of the Secular Institutes, i. So the three essentials may be put into a precise: The classic definition of Secular Institutes is in Provida Mater: Only one of the consultors frankly visualises such a participation, but even he hints at the serious risks involved:.
You are welcome indeed and specially welcome because, unrecognised by the world which only sees what appears on the surface you are in fact representing the Secular Institutes, and for this you are gathered in Congress.