Chenrezig Sadhana. An introduction to Vajrayana practice, the liturgy of. Chenrezig Sadhana | Columbus Karma Thegsum Chöling. Preliminary Refuge. From this moment until the heart of enlightenment is reached , I and all sentient beings as limitless as the sky, Go for refuge to all the.
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He radiates bright, clear light of five colors. Beseeching the Buddhas to Remain These beings, blinded by ignorance, have no one to guide them.
Chenrezig Sadhana Simple Learning Melody by Lama Tsony | Free Listening on SoundCloud
The first two are folded in prayer. He wears an upper robe of doeskin. Chenresig arises from this. They have no other protector than you. He is arrayed in silks and jewels.
O Buddhas, who might wish to pass beyond sorrow, I beseech you with hands pressed together: We go for refuge to all the supreme Dharma.
Seeing these mistakes, I declare all this to you protectors from the depths of my heart. From time without beginning, beings have wandered in samsara, Undergoing unendurable suffering. Preliminary Refuge From this moment until the heart of enlightenment is reached, I and all sentient beings as limitless as the sky, Go for refuge to all the splendid accomplished supreme Gurus.
May they all be born in your presence, perfect deity. I take refuge in the Sangha. Please live for eons without number.
His two feet are in the vajra asana.
I pray to you, perfect noble one, Chenresig. I pray to you, lord of love, Chenresig. Buddha of great compassion, hold me fast in your chenreziv. The lower two hold a crystal rosary and white lotus. We go for refuge to all Buddhas, the transcendent accomplished conquerors. He is the essence of all those in whom we take refuge. Lord, not veiled by any fault, white in color Whose head a perfect Buddha crowns in light, Gazing compassionately at all beings, To you, Chenresig, all-seeing one, I prostrate.
He gazes with compassionate eyes and lovely smile. Rejoicing With happiness, I rejoice in the ocean of virtues of developing the mind of enlightenment wishing to bring joy to all sentient beings and working for everyone’s benefit.
I take refuge in Buddha.
The Meditation and Recitation of the Great Compassionate One: Four-Armed Chenresig
swdhana A stainless moon is his back rest. I take refuge in the Dharma. His head ornament is Amitabha, Buddha of boundless light. We go for refuge to all the dakas, dakinis, protectors and defenders of the Chsnrezig Who each have the eye of transcending awareness. With the power of evil karma gathered from beginningless time, Sentient beings, through the force of anger, Are born as hell beings sadhanw experience the suffering of heat and cold. Make the following prayer, thinking that all beings are making it with you as if in a single voice: I pray to you, my yidam, Chenresig.
Dedication By the merit I have gathered from all these acts of virtue done in this way, May all the sufferings of every being disappear.
Taking Refuge three times I take refuge in my Gurus. Offering to the Assembly of Buddhas By the virtue of offering to the assembly of Buddhas, Visualized before me, this Mandala, built on a baResplendent with flowers, saffron water and incense, Adorned with Mount Meru and the Four Continents, As well as with the Sun and Moon, May all sentient beings share its effects.
We go for refuge to the noble Sangha. I pray to you, lord protector, Chenresig. Prostration I prostrate before all the Buddhas who have come in the past, present and future; to the Dharma; and the highest Assembly, the Sangha, bowing sxdhana with bodies as numerous as all the atoms of the world.
Offering Just chenrezug Manjushri and other Bodhisattvas have made offerings to the Buddhas, so do I make offerings to the Buddhas and their protecting sons.
We go for refuge to all the yidams, the deities gathered in the mandala. He has four arms.
By the merit of this practicegenerosity and so forth, May I achieve Buddhahood For the benefit of all sentient beings. Declaration From beginningless samsara, in this and other lives, I have unwittingly committed many non-virtues or caused others to do the same.
Requesting the Teaching With hands pressed together, I request the Buddhas of all directions to light the lamp of Dharma for those who are groping in cehnrezig darkness of suffering. Visualization of the Deity On the crown of the head of myself and all cuenrezig, on a moon, on a lotus, is a HRI. Please bless them that they may achieve the omniscient state of buddhahood. Bewildered by the confusion of my ignorance, I have rejoiced in my own and other’s non-virtue.